quinta-feira, 8 de maio de 2025

10 Strategies for literacy education of youth and adults through the Pedagogies of Creativity and Autonomy (PCA)


A path of dignity, art, and freedom to awaken the power of words in every human being

          Teaching a young person or an adult how to read and write is much more than teaching them to combine letters: it is offering a new chance to exist with dignity, to occupy social spaces, and to reconnect with their own life story. In this process, the Pedagogies of Creativity and Autonomy (PCA), created by Antônio Carlos dos Santos — educator, author, and neuroscientist — offer a transformative path. Through three innovative methodologies — TBMB (Mané Beiçudo Puppet Theater), MAT (Mindset, Action, and Theater), and ThM (Theater Movement) — PCA integrates art, science, and affection to break down learning barriers, awaken imagination, and allow each person to rediscover the joy of reading and writing with purpose.

The first strategy is literacy through symbolic orality, using puppets from the TBMB universe to spark conversations, provoke reflection, and stimulate active listening. When an adult hears a puppet like Mané Beiçudo say he “couldn’t read either,” they identify with him, laugh, relax — and open up to learning. In a literacy circle in Pernambuco, for example, the puppet Sabina shared her feelings of “uselessness” from being illiterate. The discussion that followed created an empathetic and safe environment, dismantling the fear of making mistakes — one of the biggest barriers in late literacy.

The second strategy involves the use of affective and autobiographical writing, based on the MAT proposal. Each student is invited to write, with the help of the teacher, a short story from his or her life — a simple episode, such as “the day I went to the supermarket alone.” This text can be spoken first, then written down in short sentences, respecting the student’s vocabulary. The approach is in line with the most recent studies that advocate literacy based on the “mother word,” connected to the student’s life. When the student reads his or her own story, he or she becomes empowered — he or she sees himself or herself as a subject of knowledge.

The third strategy is literacy through expressive movement, rooted in the ThM approach. Learners use gestures to represent words — walking as if they’re scared (letter M for "medo" — fear), or lifting their arms to symbolize freedom (letter L for "liberdade"). By embodying sounds, learners connect language with movement. Neuroscience shows that learning is more effective when it engages multiple sensory channels (as demonstrated by Eric Jensen and Howard Gardner). One student who felt too shy to read aloud discovered, through gestures, that he could “speak with his body,” and gradually found his voice.

The fourth strategy proposes the use of improvised theater with key words from everyday life, such as “home,” “work,” “bus,” and “hope.” Students create quick scenes in pairs or groups, using the words as a starting point. As Antônio Carlos teaches, “laughter, creation, and improvisation eliminate the fear of grammar and set language in motion.” In a literacy class in São Paulo, a woman acted out a trip to the health center using the words “pain,” “cure,” and “faith.” Then, she asked students to write these words on the board—and learned to spell them with emotion.

The fifth strategy is the creative reinterpretation of adapted literary texts, such as the children's and adult works of Antônio Carlos dos Santos, which are charming due to their simplicity and depth. Some texts such as “Ui Ghur” or “The boy who said no to bullying” are rewritten by students with their own endings, new sentences and other interpretations. This strengthens linguistic autonomy and shows that writing is lively, accessible and multiple. A student who said he “didn't have the mind to read” wrote a new ending for the story of the little bear Ui Ghur and asked to “see how it came out in print”, discovering that he was the author.

The sixth strategy is the creation of collaborative word-of-the-day murals — a simple yet powerful dynamic. Each day, students choose a word that marked the lesson — such as “joy,” “discovery,” or “strength” — and record it on a classroom mural with drawings or phrases. This vocabulary becomes a living, emotional landscape of learning. According to Lev Vygotsky, language emerges in meaningful social contexts — and nothing is more meaningful than a word chosen from the heart. In a night school in Bahia, the mural displayed over 80 words after one month — each with a story told with sparkling eyes.

The seventh strategy encourages the production of dramatized audio recordings of students' own stories. Learners record themselves reading or performing their stories, with music and sound effects. These recordings are played back in class as if listening to a podcast. Hearing oneself builds phonological awareness and boosts self-esteem. According to neuroscience studies, hearing your own voice strengthens self-perception and enhances linguistic neural connections (see Oliveira & Santos, 2021). A 62-year-old student recorded a reading of his grandmother’s cake recipe and tearfully said, “Now I am the one teaching.”

The eighth strategy involves symbolic literacy games, such as “life-word bingo,” “letter dominoes,” and “memory with personal words.” These games, rooted in real-life vocabulary, bring fun and meaningful learning. One example is “the lost words game,” where students receive loose words and must form meaningful sentences. In a youth class in Minas Gerais, a student proudly formed the sentence: “Today I learned, tomorrow I teach.” The joy of playing and the permission to make mistakes without shame significantly accelerates learning.

The ninth strategy is to create a “collective class book” with texts, drawings, songs and memories from the participants. Each student contributes something: a phrase, a memory, a note. At the end, this book is printed and given to the authors themselves. The emotional impact of this action is immense. A 70-year-old man took the book home, showed it to his granddaughter and said: “Your grandfather is a writer.” And literacy became a family legacy. As Antônio Carlos dos Santos states: “By learning to read, each adult is, in fact, learning to rewrite his own journey – and, in doing so, inspiring new stories.”

Lastly, the tenth strategy is cultivating a pedagogical attitude of hope, joy, and deep listening as the foundation for all actions. No methodology works without affection. PCA calls on educators to be artists of sensitivity, to respect each learner’s pace, and to celebrate every small achievement as a victory for humanity. Literacy is more than teaching letters: it is giving back voice, presence, and belonging to those who’ve long been left behind. And, as shown by the results of PCA-inspired practices, there is no age limit to flourish — when we are welcomed with respect, creativity, and love.

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