quarta-feira, 14 de maio de 2025

The souls behind Fernando Pessoa


In the vast landscape of world literature, few authors have embodied as many voices, thoughts, and emotions as Fernando Pessoa. Born in Portugal in 1888, Pessoa was not merely a writer—he was a constellation of personalities, a true inner universe that challenged the boundaries of identity, creativity, and human psychology. Instead of simply writing in different styles, he created heteronyms—fully formed literary personas with distinct biographies, unique styles, divergent worldviews, and even relationships among themselves. This multiplicity was not merely a literary device; it was a window into the richness of the human mind, a mirror reflecting how our identities are fluid and how the brain is capable of shifting across perspectives. Today, in light of neuroscience and the most innovative educational methodologies, we revisit Pessoa's work to inspire, motivate, and educate.

The phenomenon of Pessoa's heteronyms—Alberto Caeiro, Ricardo Reis, Álvaro de Campos, Bernardo Soares, among others—offers fertile ground for contemporary cognitive psychology and neuroscience. Research conducted by institutions such as Stanford and Cambridge indicates that the ability to switch between multiple mental perspectives is directly linked to the development of brain areas associated with empathy, creativity, and metacognition. The human brain, as shown by studies from the University of Pennsylvania, can be trained to think multifacetedly, developing what neuroscientists call "cognitive flexibility." Pessoa, with his many literary souls, seems to have anticipated these findings by almost a century, incorporating into his poetic practice what we now aim to cultivate in both educational and therapeutic contexts.

Pessoa's work cannot be understood solely through its external form, but through the deep inner restlessness that moves it. In his poems and prose, we find a constant tension between being and seeming, feeling and thinking, living and observing life. His famous line—"I have within me all the dreams of the world"—synthesizes this inner vastness. In a way, he was a precursor to the modern concept of the “multiple self,” now studied by psychologists like Richard Schwartz, creator of the Internal Family Systems (IFS) model, where each individual hosts different “parts” with their own memories, desires, and intentions. Pessoa’s genius was to give these parts a complete voice, turning his internal fragmentation into art, poetry, and reflection.

There is also a profoundly educational aspect to Pessoa's universe. By creating heteronyms with such diverse philosophical stances, Pessoa offers a model for critical and plural thinking. For example, Alberto Caeiro, the poet of nature, lives in the present and rejects metaphysics; Ricardo Reis is classical, stoic, and restrained; Álvaro de Campos is impulsive, futurist, and fascinated by progress. This variety shows that no truth is absolute and that knowledge is built through the dialogue between multiple perspectives. Contemporary educators like Professor Antônio Carlos dos Santos have explored this richness to create methodologies such as MAT (Mindset, Action, and Theater), where students engage in different modes of thinking through theatrical, literary, and cognitive activities—just as Pessoa did with his poetic personas.

The use of theater, in fact, creates a powerful bridge between Pessoa and modern educational practice. With the ThM (Theater Movement) methodology, Antônio Carlos dos Santos proposes that students explore their multiple dimensions through the body and dramatic expression. By embodying different characters and emotions, young people come into contact with hidden parts of themselves, developing empathy, imagination, and self-knowledge. This mirrors Pessoa’s practice: in writing as Caeiro or Campos, Pessoa wasn’t pretending—he was expanding the boundaries of consciousness. This approach aligns with both artistic practice and neuroscience, which increasingly advocate for learning environments that honor emotional intelligence and inner diversity.

Another method developed by Antônio Carlos, the Mané Beiçudo Puppet Theater (TBMB), is particularly effective in child development. Based on principles from neuroeducation and developmental psychology, TBMB enables children to express emotions, conflicts, and ideas through puppet characters that speak, feel, and act like real people. It’s as if each puppet were a child’s heteronym—an “auxiliary soul” that helps them explore inner dilemmas in a playful and safe way. This approach echoes findings from Harvard University, which show that symbolic externalization of emotions fosters emotional regulation and strengthens prefrontal brain circuits—those involved in decision-making, empathy, and abstract thinking.

Pessoa's historical context must also be considered. He lived through the end of the 19th and beginning of the 20th century, a time of profound political, scientific, and philosophical change. The instability of his era, combined with early orphanhood and a fragmented education between South Africa and Portugal, contributed to his worldview of life as a stage of illusions, where everyone plays a role that is never fixed. This feeling of displacement—now studied in psychology as adaptive dissociation—was transformed by Pessoa into art that doesn’t seek to resolve chaos but to express it with beauty and depth. Instead of fleeing complexity, he made it his poetic material. This is a powerful lesson for today’s world, where people often seek simplistic solutions for deep dilemmas.

Pessoa’s message, therefore, is not only literary—it is also educational, psychological, and spiritual. He invites us to accept our internal multiplicity, to live with our contradictions, and to give voice to all our parts. In doing so, he becomes a symbol of creative resilience. Instead of clinging to a rigid identity, Pessoa chose to be many—and in that choice, he found freedom. In a time when identity is often seen as fixed and unchangeable, his work reminds us that to be human is to be mutable, fluid, complex. It is to be, as he wrote, “an interval between what we are and what we think we are.”

By integrating contemporary neuroscience with Pessoa’s work, we can design richer, more inclusive educational environments. Imagine a classroom where each student is encouraged to experience different ways of being, thinking, and acting, without fear of judgment. Where theater, literature, and science walk hand in hand, promoting not just the acquisition of knowledge, but the blossoming of awareness. Recent studies from University College London show that artistic expression combined with metacognitive reflection activates brain areas linked to emotional intelligence and creativity. In other words, cultivating whole, healthy citizens requires helping each person recognize and value the “souls” that live within them.

Ultimately, speaking of Fernando Pessoa is speaking of all of us. Each of us carries a bit of Caeiro, Reis, Campos, and Soares within. Every day, we play different roles: parents, children, professionals, dreamers, warriors, caretakers, critics, lovers. By understanding this not as a sign of instability, but of human richness, we open the way to a new way of living—more empathetic, more creative, more conscious. May the many souls of Fernando Pessoa inspire in us the courage to be everything we are capable of becoming.

Access the books by Antônio Carlos dos Santos on amazon.com or amazon.com.br

Click here.

https://www.amazon.com/author/antoniosantos



To learn more, click here.



To learn more, click here.



To learn more, click here.


Nenhum comentário:

Postar um comentário

Learn to differentiate – in children – social anxiety from autism

        Picture a child hesitating to step into the classroom, eyes glued to the floor, heart racing, while others dash off to play. Or perh...