domingo, 4 de maio de 2025

The preservation of historical and cultural heritage leads to development


          The history of a people is like a great living book, written not only on pages and in documents, but also on old walls, cobblestone streets, centuries-old churches, dances, songs, everyday tools, and, above all, in the emotional memory these elements awaken. Preserving historical and cultural heritage goes far beyond keeping buildings standing; it ensures that the identity, wisdom, and values of a community can be passed on to future generations. But what many may not realize is that this act of preservation is also a powerful tool for development—human, social, and economic. In other words: protecting the past is not a nostalgic luxury, it is an investment in the future.

Recent studies from Harvard University show that communities that keep their cultural heritage alive exhibit greater social cohesion, collective self-esteem, and higher indicators of mental health. When a neighborhood or city respects and cares for its heritage, the people living there feel part of a greater story—this fosters a sense of belonging, civic engagement, and even improved academic performance among youth. It is no coincidence that cities like Barcelona, Kyoto, and Ouro Preto are not only leading cultural tourism destinations but also vibrant centers of culture, education, and innovation.

An inspiring example is Oscar Niemeyer, whose brilliance in modernist architecture not only turned concrete into poetry but also reclaimed elements of the baroque tradition of Minas Gerais and Brazilian cultural identity in his works. His cultural sensitivity was not just an aesthetic detail but a deep strategy for human development. Cities that embrace a dialogue between the old and the new create more humane, inclusive, and inspiring spaces. Instead of erasing the past, Niemeyer showed us how to integrate it into the present with beauty and meaning.

Drawing from the methodologies developed by Antônio Carlos dos Santos, such as MAT (Mindset, Action, and Theater), we see how art can be a living bridge between past and future. Using theater as a pedagogical language to experience history and local culture has proven highly effective. In public schools in the countryside of Pernambuco, for example, the use of theater to represent local festivals and regional legends has reignited young people's interest in their own identity, producing surprising results in self-esteem, language, and school performance. This is neuroeducation applied with cultural intelligence.

The Theater Movement (ThM) methodology, also created by Antônio Carlos dos Santos, provides another fascinating example. By encouraging body expression as a way to reconnect with local history—through performances based on historical facts and popular traditions—communities have developed not only artistic skills but also emotional competencies such as empathy, collaboration, and leadership. This shows that valuing heritage is not just the job of historians, but a multidisciplinary commitment involving educators, public administrators, artists, and scientists.

More recently, research conducted by the University of Cambridge reinforced that direct contact with cultural assets—such as museums, theaters, churches, and historical centers—activates specific brain areas related to long-term memory, empathy, and creativity. This means that when people engage with their heritage, they literally “switch on” mental circuits that promote deep learning and critical thinking. A student visiting the Pelourinho or the Valongo Wharf, for example, doesn’t just learn history: they learn humanity.

The TBMB (Mané Beiçudo Puppet Theater) method is a gem of Brazilian neuroeducation. Created based on cultural traditions, it revives puppet theater as a playful way to teach, preserve, and celebrate local culture. In several communities, especially those in situations of social vulnerability, the presence of TBMB has been a catalyst for transformation. Children not only learn about their heroes and traditions but also develop self-esteem, a sense of responsibility, and social skills. Here, the puppet acts as a mediator between generations, an emotional link between yesterday and tomorrow.

It is essential to understand that preserving cultural heritage also drives the economy. According to UNESCO and ICOMOS, cultural tourism is one of the fastest-growing sectors in the world, generating billions of dollars and creating millions of direct and indirect jobs. But it’s not just about revenue: it’s about meaning. A person who visits a preserved quilombo, an indigenous tribe that shares its art, or a traditional religious festival, comes away transformed. And that transformation fuels human development—the most enduring kind.

However, the challenge we face is negligence. Cultural assets are often destroyed through ignorance, neglect, or poorly planned public policies. But solutions exist. In Salvador, projects combining schools, museums, and theater are teaching youth from the outskirts to value the city’s historic center. In São João del-Rei, Minas Gerais, partnerships between universities, artists, and local government are restoring churches and promoting cultural workshops for young people. In both cases, the results are clear: reduced violence, increased tourism, and, above all, strengthened local identity.

Preserving historical and cultural heritage is, therefore, an act of collective intelligence. It’s not just looking back—it’s seeing further ahead. It’s recognizing that we are part of a chain of knowledge, struggles, and dreams. And that every ancient stone, every folk song, every traditional dance carries within it the power to transform lives, illuminate paths, and inspire futures. By protecting our heritage, we also protect our mental health, our creativity, and our capacity to build a fairer, more beautiful, and more conscious tomorrow.

If we want a more developed society, we need more than technology: we need roots. Roots that sustain us as we dare to grow. May this call to preservation not be just a reflection, but a concrete action. May each of us, in our neighborhood, school, city, or profession, become a guardian of memory, a sower of culture, and an architect of the future. Because yes, to preserve is to develop. And to develop is, above all, to honor what makes us human.Parte inferior do formulário

Access the books by Antônio Carlos dos Santos on amazon.com or amazon.com.br

Click here.

https://www.amazon.com/author/antoniosantos



To learn more, click here.



To learn more, click here.



To learn more, click here.


Nenhum comentário:

Postar um comentário

Learn to differentiate – in children – social anxiety from autism

        Picture a child hesitating to step into the classroom, eyes glued to the floor, heart racing, while others dash off to play. Or perh...