quinta-feira, 8 de maio de 2025

In 10 steps: how to free children from inhibition through the Pedagogies of Creativity and Autonomy (PCA)


A journey of affection, expression, and courage to transform shyness into creative power

          Shyness is often seen as a permanent trait of a child's personality. But what if we said that, with affection, creativity, and the right strategies, it can be gently transformed into self-confidence? The Pedagogies of Creativity and Autonomy (PCA), created by professor, playwright, and neuroscientist Antônio Carlos dos Santos, offer a joyful and liberating path for educators and families to help children express themselves with authenticity and courage. Based on three major pillars — TBMB (Teatro de Bonecos Mané Beiçudo), MAT (Mindset, Action, and Theater), and ThM (Theater Movement) — these pedagogies combine art, neuroscience, and education into a sensitive, affectionate, and profoundly transformative model.

The first step is expressive welcoming with puppets. Instead of starting the class or day with traditional commands, the educator can use a playful character from the Mané Beiçudo universe — such as Mané himself, the doll Sabina, or the cat Filó — to greet the children. A puppet that speaks with lightness and humor invites the shy child to smile, interact, and, little by little, respond. This creates a "symbolic safe space," a concept supported by researchers such as Donald Winnicott, where expression emerges without pressure. In a rural school in the interior of Bahia, this method led a seven-year-old boy who hadn’t spoken in weeks to begin talking to the puppet — and soon after, to his classmates.

The second step involves sharing circles based on MAT, where everyone, including adults, shares small victories and challenges. The teacher might begin by saying, “Today I almost gave up on getting out of bed, but I made it. What did you overcome today?” This kind of sharing humanizes the educator, normalizes vulnerability, and breaks social ice, creating a space where trying and failing are welcome. According to psychologist Carol Dweck, author of the mindset theory, children who interact with adults who express their emotions and efforts tend to be more resilient and authentic.

The third step involves using the body as a bridge for communication, through practices from ThM. Lead sessions of free movement with instrumental music, where children are invited to “dance like a cloud” or “move as if they were missing someone.” Symbolic movements activate brain areas linked to imagination and empathy (as shown in studies by Alain Berthoz and António Damásio), allowing children to express themselves without needing to speak. One girl who never asked to go to the bathroom started signaling with gestures after the movement sessions — showing how the body can be a first channel for communication.

The fourth step is to promote literary dramatizations with stories by Antônio Carlos dos Santos. In the author’s children’s and young adult books, the characters face fears, insecurities and learn to believe in themselves. By playing these roles in dramatic games, shy children project themselves into the characters and rehearse more assertive forms of expression. At a school in São Paulo, an extremely withdrawn student played the main character in “How good it is to be different” and, at the end, asked to “speak for real” — and shared something about herself for the first time.

The fifth step is creating expressive missions in pairs or small groups, encouraging collaboration. Ask each pair to create a “new sound” together or a mime only they understand. Interaction between peers reduces group pressure and creates micro-environments of trust. According to Lev Vygotsky, development occurs in relation to others, and shared play is a catalyst for this process. When shyness dissolves in a friend’s supportive gaze, expression arises naturally.

The sixth step proposes the use of “secret imagination notebooks”, where each child can write, draw, or paste pictures of things they’d like to say but cannot yet express. The important rule is: no correction, no exposure. These notebooks, inspired by the free writing methods of authors like Antônio Carlos, function as symbolic bridges to inner language. In a school in southern Brazil, a quiet student spent weeks writing notes to the teacher in her notebook. One day, she handed one over that read, “Today I want to talk with my real voice.”

The seventh step is integrating active listening moments with puppet mediators, characters from TBMB that listen without judgment. A puppet might visit the class and say, “Yesterday someone called me ugly. Have you ever been through that?” This symbolic provocation generates identification and gives children space to verbalize difficult experiences safely. The puppet becomes an emotional mediator, and the child feels protected. In schools where this practice has been implemented, there are reports of reduced bullying and increased empathy among classmates.

The eighth step is organizing “silent stage” exercises, where shy children can participate without having to speak. Examples include mime, slow-motion movements, or facial expressions of emotions. These activities value the child’s presence without demanding immediate speech. Research in developmental psychology shows that respecting a child’s internal timing is essential for emotional autonomy and self-confidence to blossom (Piaget and Erikson).

The ninth step is involving the family in collaborative, playful projects, such as creating a story at home with parents and performing it with puppets at school. When parents participate with lightness and creativity, the shy child feels validated in their original environment. At a school in Recife, a mother who was shy as a child wrote a short play about courage with her son. On the day of the performance, they acted it out together. The boy not only spoke — he improvised. And the whole room stood to applaud.

Finally, the tenth step — perhaps the most important — is cultivating a pedagogical attitude based on trusting the child’s timing. The PCA do not demand rapid change from children; instead, they offer symbolic tools so that the child may discover within themselves the desire to express. As Antônio Carlos dos Santos says: “We should not have the intention of freeing the child. What we should do is offer the tools so that he or she can build his or her own keys and open his or her own doors”. When educators and parents understand that shyness is not a flaw, but a delicate way of being in the world, they create the space for that child to bloom with safety, beauty, and truth.

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