segunda-feira, 28 de abril de 2025

Without environmental education the planet dies


We are living in a time of extremes. While technology advances at a staggering speed, nature cries out for help. There are wildfires, intense droughts, catastrophic floods, and an alarming loss of biodiversity. In the face of this scenario, the question we must ask is not merely “what is happening to the planet?”, but “what is missing from our formation as human beings?”. The answer, unfortunately neglected for decades, is clear: environmental education is missing. And this isn’t just about learning to recycle or save water. We're talking about a change in mindset—a new way of being in the world. Without environmental education, the planet gets sick—and we get sick with it.

Science has already demonstrated, with ample evidence, that the environmental collapse we are witnessing is a direct consequence of human behavior. According to a recent study by Yale University, individuals who received environmental education from early childhood show more sustainable attitudes, a stronger sense of ecological responsibility, and greater civic engagement in environmental issues. This proves that we can’t just wait for laws to change or for major political leaders to act. Transformation needs to begin with each of us—and especially in the classroom. Children taught to love and respect nature grow into adults committed to protecting all forms of life.

However, educating for the environment requires more than transmitting data about pollution or global warming. It demands an integrated approach, one that involves emotion, art, and practical action. This is where the methodologies developed by Antônio Carlos dos Santos stand out and prove revolutionary. His MAT methodology—Mindset, Action, and Theater—proposes that we only change our attitudes toward the planet when we change our mindset and, above all, when we are touched by aesthetic experience. In this context, theater is not mere entertainment, but a powerful educational tool capable of awakening empathy, critical thinking, and ecological awareness.

Here’s a practical example. In a public school in the countryside of Bahia, elementary school students staged a play titled “The Forest Whispers”, inspired by real environmental tragedies in the Amazon. Using the MAT methodology, the students didn’t just portray animals fleeing from fires or rivers drying up. They experienced these pains by assuming roles, debating causes, and proposing solutions at the end of the play. The result? The school reduced water waste by 70% and implemented a community reforestation project, involving parents and local residents. This is environmental education that is alive, transformative, and tangible.

Another pillar of Antônio Carlos dos Santos' methods is Theater Movement (ThM), which uses the body as a language to express the relationship between humans and nature. Imagine a group of teenagers participating in a movement workshop, mimicking the flow of a river disrupted by human interference: at first, fluid and harmonious; then, full of obstacles, trash, and blockages. This bodily experience raises awareness in a way that no graph or lecture ever could. And this kind of experience, according to research from Stanford University, stimulates brain areas related to empathy and ethical decision-making. Educational science and behavioral neuroscience now walk hand in hand, showing that we learn best when we are emotionally and physically engaged.

With this philosophy in mind, we also have the TBMB method (Mané Beiçudo Puppet Theater), designed especially for young children. With simplicity and charm, the puppets give voice to complex topics like deforestation, river pollution, and species extinction. In a pilot project conducted in river communities in Pará, puppets like Dona Stingray and Mr. Anteater enchanted and educated simultaneously, awakening in children the awareness that they are guardians of the forest. This approach aligns perfectly with studies from Harvard University, which emphasize the importance of play and symbolic storytelling in building sustainable values in children.

On the cultural front, we have historical figures who used art to raise ecological awareness. Chico Mendes, the rubber tapper and activist assassinated in 1988, became an international symbol of the fight to preserve the Amazon rainforest. His life has been turned into plays, documentaries, and novels, inspiring movements around the world. He famously said: “Ecology without class struggle is gardening.” This reminds us that environmental education is not neutral—it is critical, political, and liberating. It must question destructive production models, promote conscious consumption, and strengthen solidarity among peoples.

We must also value international experiences. Finland, a global reference in education, has integrated sustainability as a cross-cutting theme throughout its school curriculum. There, students learn from an early age about circular economy, resource preservation, and the ecological impact of human actions. And it's not just theory: students care for school gardens, participate in ecological cleanups, and are involved in environmental decision-making at school. Unsurprisingly, the country has one of the lowest ecological footprints on the planet. This proves that academic excellence, social responsibility, and environmental commitment can go hand in hand.

But the real change begins at home. Parents who teach their children to respect animals, not waste food, and recycle are planting the seeds of a more balanced future. Here lies the role of educators, psychologists, artists, and scientists. It's time to join forces, to set aside ideological disputes and work together for a single purpose: saving the planet. As systemic thinking teaches us, there is no individual health without environmental health. Human ecology and environmental ecology are inseparable sisters.

In times of misinformation, we need education that reconnects humans to the Earth. Environmental education is not a luxury—it is an emergency. It’s not about occasional campaigns but must be a daily commitment, present in schools, universities, media, and public policy. It’s about forming a new generation of conscious, critical, active citizens who care for all forms of life. It's either this—or collapse. We plant or perish. We educate—or witness the end.

If we truly want a dignified future for our children, we must start now. Transformation begins with each of us: rethinking habits, supporting sustainable initiatives, demanding action from our leaders, and, above all, educating with passion, science, and hope. Because without environmental education, the planet dies. But with it, it flourishes—and with it, so do we.

Access the books by Antônio Carlos dos Santos on amazon.com or amazon.com.br

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https://www.amazon.com/author/antoniosantos



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