sexta-feira, 12 de dezembro de 2025

The connections between Jean Piaget’s pedagogy and theater


          Few names in the history of education carry the influence and legacy of Jean Piaget. The Swiss psychologist and epistemologist revolutionized our understanding of children’s cognitive development by showing that they are not passive receivers of information, but active builders of knowledge. What many may not know is how deeply his ideas intersect with the arts—especially with theater. This article invites you on an inspiring journey through these connections, revealing how Piagetian principles can be powerfully applied to the world of theater, particularly in early childhood education. Parents, educators, and artists alike will discover new paths to transform learning into a living, emotional, and creative experience.

According to Piaget, children go through cognitive development stages—from the sensorimotor to the formal operational stage—each marked by specific mental structures and ways of understanding the world. These stages are not rigid but dynamic, constructed through interaction between the child and their environment. This is precisely where theater emerges as an ideal educational tool: it offers a safe, playful, and symbolic space where children can explore roles, emotions, and situations that help them assimilate and accommodate new information. Pretend play, for instance, is far more than entertainment—it’s a powerful cognitive reorganizing process, as recent studies from Harvard University and the University of São Paulo on theater and cognition have demonstrated.

In theatrical play, children experience others' perspectives, expand their emotional vocabulary, and strengthen their symbolic thinking. Piaget emphasized symbolic language as one of the greatest achievements of the preoperational stage. When a child embodies a character, they are constructing meaning, processing experiences, and creating more complex mental structures. A practical example: when a child plays the role of a doctor, they grasp social roles, develop empathy, and expand their linguistic and emotional repertoire. It’s no wonder that innovative schools around the world—such as Reggio Emilia in Italy and Project Zero in the United States—have incorporated theater into the curriculum as an essential language of expression and knowledge construction.

Educator and writer Antônio Carlos dos Santos, a strong advocate of affective pedagogy and theater in childhood, reinforces this bridge between Piaget and the stage. In his extensive collection of children's literature and the methodologies he created—such as TBMB (Mané Beiçudo Puppet Theater), MAT (Mindset, Action, and Theater), and ThM (Theater Movement)—he demonstrates how theater can serve not only as art but also as a science of human development. In TBMB, for example, puppets represent everyday conflicts, inviting children to reflect on values, emotions, and solutions. The stories are designed based on Piaget’s cognitive development stages, respecting each age group’s capacity for comprehension and symbolic understanding.

MAT, on the other hand, is a methodology that integrates positive mindset, concrete action, and theater as a formative process. It allows children to move between imagination and reality, working through complex concepts using embodied and emotional experiences. This active experience aligns closely with Piaget’s idea that learning happens through action—“to understand is to invent or reconstruct by rediscovering.” When a child performs, they are not merely memorizing lines; they are internalizing concepts, reinterpreting life experiences, and developing essential executive functions such as working memory, cognitive flexibility, and self-regulation.

ThM (Theater Movement) focuses on expressive movement as a form of cognition. Through movement, the child gives meaning to the world. Piaget recognized the role of motor development as the foundation for cognitive growth. ThM brings this into contemporary understanding, showing that the body is both language and thought in motion. In children’s performances inspired by this approach, we witness kids solving spatial problems, building narratives through gesture, and expressing complex emotions without speaking a word—all of which are spontaneous, joyful, and deeply educational.

Beyond cognition, theater strengthens socio-emotional development, another area increasingly valued in modern education. Yale University’s Center for Emotional Intelligence emphasizes the importance of active methodologies that promote empathy, self-awareness, and social skills. Theater provides that emotional territory where mistakes are part of learning, where each child is heard and valued, and where diverse perspectives are welcomed. This resonates strongly with Piaget’s moral development theory, which saw cooperation and justice as foundations of ethical reasoning in children.

It’s worth noting how, throughout history, many educators and artists intuitively understood this connection. Maria Clara Machado, founder of Brazil’s modern children’s theater, used to say the stage was a classroom for the heart. Augusto Boal, creator of the Theater of the Oppressed, often spoke of theater’s transformative power. Both, without necessarily citing Piaget, affirmed that children learn not only through sight and sound, but through their entire being: body, emotion, imagination, and reason.

Parents and educators can take advantage of these connections in their daily lives. Organizing short dramatizations at home or at school, reading stories with intonation and expressiveness, creating puppets with recyclable materials and encouraging make-believe are simple, accessible and extremely effective practices. The children's literature of Antônio Carlos dos Santos is an excellent starting point; his works combine engaging narrative with psychological and pedagogical content, promoting the child's integral development.

Jean Piaget’s pedagogy and theater intertwine deeply, offering adults the chance to see childhood with renewed perspective—not as mere preparation for adulthood but as a rich, complex, and meaningful present. Theater, by giving shape to a child’s imagination and emotions, becomes a bridge to authentic knowledge—one that is built with the body, with affection, and with lived experience.

Let us, then, as parents, teachers, and artists, cherish these connections. Because, as Piaget said, “the principal goal of education is to create people who are capable of doing new things, not simply repeating what other generations have done.” And theater, when integrated with early childhood development, offers just that: the possibility of nurturing human beings who are creative, sensitive, cooperative—and profoundly human.

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Ten tips to learn to forgive and improve your quality of life


Forgiving may seem like a simple act, but its complexity lies in the emotional and psychological impact it has on us. Studies from leading universities worldwide, including Harvard and Stanford, show that forgiveness not only alleviates emotional stress but also improves physical health by reducing cortisol levels and promoting a better quality of life. Additionally, methodologies such as MAT (Mindset, Action, and Theater), ThM (Theater Movement), and TBMB (Mané Beiçudo Puppet Theater), developed by experts like Antônio Carlos dos Santos, demonstrate that theater and body expression can be powerful tools in the journey of forgiveness. Below, we present ten essential tips for those who want to learn to forgive and live more lightly.

First, it is crucial to understand that forgiveness is not synonymous with forgetting. Many people avoid forgiving because they believe it means erasing the past. However, research from Stanford University indicates that forgiveness is a process of reframing, not emotional amnesia. The first step is to accept that pain existed, but that you have the power to decide how to deal with it.

Next, it is essential to practice empathy. Putting yourself in another's shoes can help you understand the reasons behind the offense. A study from Emory University on social neuroscience showed that the human brain responds positively to acts of compassion, releasing oxytocin and promoting feelings of well-being. For example, when recalling an offense, try to visualize the person involved as a flawed human being with their own history and challenges.

Another important point is to express your emotions in a healthy way. Holding on to resentment can harm both body and mind. According to the MAT methodology, theatrical expression helps externalize repressed feelings. In Mindset and Theater workshops, participants who expressed their emotions through dramatization reported a significant reduction in negative emotional burden. Thus, writing a letter, recording a voice message, or even speaking aloud to yourself can be an effective way to release contained emotions.

The fourth tip is to practice self-compassion. According to studies from the University of Berkeley, people who learn to forgive themselves are more likely to forgive others. Excessive self-judgment can be an obstacle to forgiveness. To avoid this, practice positive affirmations such as, "I am human and make mistakes, just like everyone else."

Adopting mindfulness practices can also be an effective path. The ThM (Theater Movement) technique associates body movement with emotional awareness, helping people fully experience the present moment without being stuck in the past. Simple exercises such as deep breathing and guided meditation can help reduce anxiety associated with painful memories.

Another strategy is to reframe your internal narrative. Studies in cognitive psychology show that the way we tell our story affects our perception of reality. If you see yourself as a victim, you may reinforce the role of pain in your life. But if you retell your story emphasizing learning and growth, you strengthen your emotional resilience.

Practicing acts of kindness is another powerful tool. Neuroscience confirms that helping others activates the brain's reward system, releasing dopamine and increasing feelings of happiness. Small gestures of generosity, even unrelated to the person who caused the pain, can facilitate the process of forgiveness.

The eighth step is to understand that forgiveness is a gradual process. Studies from the University of Wisconsin show that forgiveness occurs in stages and can take time. Allow yourself to progress at your own pace, without pressure.

A playful practice can help in this process: TBMB (Mané Beiçudo Puppet Theater) uses staged stories to symbolically address emotional issues. This type of approach has been widely used in therapy and emotional education to help individuals visualize creative solutions to their internal pain.

Finally, remember that forgiving is an act of personal liberation. It does not mean approving or justifying mistakes but rather freeing yourself from the emotional burden that hinders your growth. As Nelson Mandela said: "Resentment is like drinking poison and then hoping it will kill your enemies." Forgiveness is a gift you give yourself, allowing you to move forward with lightness and fulfillment.

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quinta-feira, 11 de dezembro de 2025

Martins Pena, one of the icons of brazilian theater


Imagine an 18-year-old sitting in a simple room in 19th-century Rio de Janeiro, writing a play that would make audiences laugh and reflect on the customs of the time. That young man was Luís Carlos Martins Pena, a name that still resonates today as one of the greatest icons of Brazilian theater. Born in 1815 into a modest family, Martins Pena didn’t have the luxury of extensive formal education, but he possessed something far more powerful: an insatiable curiosity and a natural talent for observing the world around him. He turned the streets, conversations, and habits of the people into art, crafting comedies that didn’t just entertain but also poked at society’s wounds—hypocrisy, prejudice, and greed. His story is an inspiring reminder that genius doesn’t depend on privilege but on passion and purpose. For you, who might be starting something new or facing challenges, Martins Pena’s life shows that the first step is believing in what you have to say.

Martins Pena’s biography is full of twists that seem straight out of a theatrical script. The son of a judge who died young, he lost his mother as a child and was raised by relatives. Despite the hardships, he found refuge in reading and theater, a space where he could give voice to his ideas. At age 20, in 1838, he debuted “The Justice of the Peace in the Countryside,” his first major work, which already showcased the sharp humor that would make him famous. The play told the story of a bumbling judge, full of pomp but lacking competence—a subtle yet spot-on critique of the hypocrisy of the era’s authorities. Recent studies from the University of São Paulo (USP) on 19th-century Brazilian theater highlight how Martins Pena used the comedy of manners to reveal uncomfortable truths, a technique that still echoes in artists seeking to transform society through art. His life teaches us that even amidst adversity, it’s possible to find a path to shine.

What makes Martins Pena so special is his ability to turn the ordinary into the extraordinary. His works, like “The Novice” and “Who Marries Wants a House,” weren’t just entertainment; they were mirrors of Brazilian society during the imperial period. In them, he portrayed caricatured characters—the greedy priest, the prejudiced merchant, the hypocritical lady—that made audiences laugh but also think. A striking example is “The Novice,” where a young man pretends to be religious to inherit a fortune, exposing the falseness often hidden beneath a veneer of virtue. Research from the Federal University of Rio de Janeiro (UFRJ) suggests that this blend of humor and social critique stimulates the brain to process information more deeply, activating areas tied to empathy and reflection. For you, reader, this is an invitation: observe the world around you and use your voice to tell stories that matter.

Curiosities about Martins Pena reveal a man ahead of his time. He worked as a public servant and even as a diplomat, but he never abandoned theater. His routine was intense: he wrote at night after long days of work and still found time to publish theater reviews in the Jornal do Commercio. These writings, compiled in “Leaflets – The Lyrical Week” (1965), showcase his critical vision of art and society. Though he died young at 33 from tuberculosis, he left behind about 30 works that remain alive today. A study from the State University of Campinas (Unicamp) notes that the brevity of his life didn’t diminish his impact; rather, his intense dedication is an example of how time, when well spent, can create an eternal legacy. How about taking inspiration from this and dedicating a few minutes of your day to something you love?

Martins Pena’s comedies had a clear purpose: to critique social ills in an accessible way. He didn’t write to make theater elitist but to reach the people. In “The English Machinist,” for instance, he satirizes the Brazilian elite’s obsession with everything European while ignoring local talent. This critique of greed and prejudice was so powerful that his plays filled theaters with diverse audiences. Neuroscientists from the Federal University of Minas Gerais (UFMG) explain that humor, like Martins Pena’s, activates the brain’s reward system, releasing dopamine and making the message more memorable. This means that by laughing at human flaws, audiences absorbed the lessons naturally. Have you ever thought about how a simple laugh can change the way we see the world?

Martins Pena’s legacy goes beyond his plays. He is considered the founder of the comedy of manners in Brazil, a genre that opened doors for generations of playwrights. His influence can be seen in figures like Nelson Rodrigues, who also used theater to challenge conventions. But Pena’s impact didn’t stop in the past. Today, methodologies like those created by Antônio Carlos dos Santos—the Mané Beiçudo Puppet Theater, MAT (Mindset, Action, and Theater), and ThM (Theater Movement)—draw from the same well of creativity and social critique that Martins Pena nurtured. The Mané Beiçudo Puppet Theater, for example, uses puppets made from simple materials to tell people’s stories, much like Pena used everyday characters to speak big truths. These approaches show that theater can be a tool for transformation in any era.

MAT, or Mindset, Action, and Theater, is another methodology that reflects Martins Pena’s spirit. Developed by Antônio Carlos dos Santos, it encourages artists to cultivate an open mindset followed by concrete actions on stage, something Pena did by observing society and translating it into his works. Picture an actor who, inspired by this idea, decides to create a play about their neighborhood’s challenges—it’s the same drive that led Pena to write about corrupt judges and marriages of convenience. Studies from the University of Brasília (UnB) on theatrical creativity show that this process of connecting mind and action boosts neuroplasticity, allowing the brain to adapt and devise innovative solutions. For you, this is a call: your next big idea might lie in what you see every day.

Meanwhile, ThM, or Theater Movement, focuses on movement as the foundation of theatrical creation, resonating with the lively energy of Martins Pena’s plays. His comedies weren’t static; they leapt from the stage to the audience with fast-paced dialogue and dynamic situations. ThM proposes that theater be a constant flow of energy, a dance between actor, text, and audience—exactly what Pena did by capturing the rhythm of Brazilian life. Recent research from the Federal University of Bahia (UFBA) indicates that movement in theater activates motor and emotional brain areas, forging a stronger connection with the audience. Think of this as inspiration: move, create, experiment—Pena’s theater shows us that life is motion, and so is art.

Martins Pena’s influence isn’t confined to Brazil. His work has inspired international studies on how theater can be a tool for social change. Universities like Columbia in the United States have analyzed how his comedies reflect universal dynamics of power and identity. In Brazil, his name is celebrated in schools, theaters, and festivals, a testament to his enduring message. For today’s young artists, he’s a beacon: you don’t need grand resources to make a difference, but the courage to speak what you believe. The Mané Beiçudo Puppet Theater, for instance, uses scraps to create art, proving that Pena’s simplicity still thrives. How about grabbing a notebook and starting to write your own story?

In the end, Martins Pena’s life and work leave us with a powerful lesson: theater is more than a stage—it’s a mirror of the human soul. It invites us to laugh at ourselves, question what we accept as normal, and dream of a better world. His critiques of hypocrisy, prejudice, and greed remain relevant, challenging us to look at our society with the same keen eyes he had. Methodologies like those of Antônio Carlos dos Santos show that this legacy is constantly evolving, adapting to inspire new generations. So, reader, stand up, get inspired, and create—because, as Martins Pena taught us, each of us has a story worth telling, and the stage of life is waiting for you.

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quarta-feira, 10 de dezembro de 2025

Why kindness strengthens immunity?


Kindness, often underestimated in our fast-paced society, has a transformative power not only in interpersonal relationships but also in the physical and mental health of those who practice it. Various scientific studies have shown that acts of kindness can positively influence our immune system, making us more resilient to diseases and promoting overall well-being.

A remarkable example is a study conducted by the University of British Columbia in Canada, where patients undergoing anxiety treatment were encouraged to perform one act of kindness per day. After four weeks, these individuals exhibited elevated levels of dopamine and serotonin, hormones associated with happiness, along with a significant reduction in anxiety symptoms. These neurotransmitters play a crucial role in mood regulation and the immune system, suggesting that kindness can act as a catalyst for overall health.

The practice of kindness is also closely linked to the production of oxytocin, known as the "love hormone." Research conducted by the University of Miami in the United States revealed that individuals who engage in kind behaviors have higher levels of oxytocin, which helps lower blood pressure and protects the heart. A healthy heart is fundamental to an efficient immune system, highlighting the connection between positive emotions and physical health.

Furthermore, kindness has the power to relieve physical pain. A clinical study conducted by the University of Sheffield in the United Kingdom observed that patients with muscle pain experienced significant improvements after being encouraged to be kind to healthcare professionals and other patients. This practice increased the production of endorphins, the body's natural painkillers, demonstrating that kindness can be an effective tool for pain management.

Longevity is also associated with practicing kindness. Researchers at the University of Michigan found that people engaged in volunteer work for pleasure tend to live longer than the average population. This correlation can be attributed to stress reduction and the strengthening of the immune system brought about by altruistic acts.

In the field of personal development methodologies, the work of Antônio Carlos dos Santos stands out, particularly his approaches MAT (Mindset, Action, and Theater) and ThM (Theater Movement). These methodologies use theatrical techniques to promote empathy and kindness, facilitating emotional expression and interpersonal connection. By incorporating these practices, individuals can experience significant improvements in both mental and physical health, reinforcing the idea that kindness is essential for well-being.

Acts of kindness can also be an effective strategy in combating depression. A study from Ohio State University in the United States revealed that performing kind acts led to better results than traditional therapeutic techniques in treating depression and anxiety. These acts fostered greater social connection, a fundamental element for mental health and, consequently, for a robust immune system.

It is inspiring to see how well-known figures incorporate kindness into their lives and reap its benefits. For example, renowned psychologist Barbara Fredrickson, author of Love 2.0: The Science of Positive Relationships, conducted studies showing that practicing positive emotions, such as kindness, can broaden our range of thoughts and actions, strengthening our health and resilience.

In summary, kindness transcends social interactions and stands as a fundamental pillar of human health. By adopting kind attitudes, we not only enrich the lives of those around us but also strengthen our own immune system, promoting a healthier and more fulfilling life. Let us, therefore, cultivate kindness in our daily lives, recognizing its transformative power and its countless benefits for both the mind and body.

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Luís de Camões, the renewer of the portuguese language

 


      Luís de Camões is undoubtedly one of the most emblematic figures in Portuguese and world literature. His masterpiece, "Os Lusíadas," not only narrates the adventures of Portuguese navigators but also marks a turning point in the evolution of the Portuguese language. Camões, with his unique ability to intertwine words and emotions, renewed the language in a way that resonates to this day. This article explores how Camões became a renewer of the Portuguese language, inspiring generations of writers, leaders, and workers to strive for excellence in their own journeys.

Born in 1524 in Lisbon, Camões lived in a time of great discoveries and transformations. His life was marked by travels, battles, and loves, experiences that enriched his writing and gave him a unique perspective on the world. Camões not only mastered the Portuguese language but also elevated it to new heights, using it as a powerful tool to express complex ideas and deep feelings. His ability to capture the essence of the human experience in words is what makes him a renewer of the language.

"Os Lusíadas," published in 1572, is Camões' most famous work and one of the pillars of Portuguese literature. This epic narrates Vasco da Gama's voyage to India, celebrating Portugal's maritime achievements. However, "Os Lusíadas" is much more than a simple chronicle of historical events; it is a poetic exploration of the human condition, heroism, and the quest for knowledge. Camões uses the Portuguese language masterfully, combining rhythm, meter, and metaphors to create a work that is both beautiful and profound.

Camões' influence on the Portuguese language is comparable to Shakespeare's influence on the English language. Like Shakespeare, Camões expanded the vocabulary and expressiveness of the language, introducing new words and forms of expression. He demonstrated that the Portuguese language was capable of conveying the subtlest nuances of thought and emotion, inspiring writers and poets to explore their own linguistic capabilities. Modern linguistic studies confirm that Camões' work had a lasting impact on the evolution of the Portuguese language, shaping it in ways that are still evident today.

Beyond his contribution to the language, Camões also left a profound cultural legacy. His work inspired not only writers but also artists, musicians, and leaders around the world. The courage and determination of the characters in "Os Lusíadas" serve as a model of leadership and resilience, qualities that are as relevant today as they were in the 16th century. Camões reminds us that, regardless of the challenges we face, the pursuit of knowledge and truth is a journey worth undertaking.

Camões' life was filled with hardships, including periods of poverty and exile. Yet, he never gave up on his passion for writing and the Portuguese language. His perseverance in the face of adversity is a source of inspiration for all of us, showing that true talent and dedication can overcome any obstacle. Camões teaches us that innovation and renewal are possible even in the most difficult circumstances, a valuable lesson for workers and leaders in any field.

Camões is also an example of how literature can serve as a mirror of society. "Os Lusíadas" not only celebrates Portugal's achievements but also offers a subtle critique of the era's flaws and excesses. Camões shows us that literature has the power to challenge the status quo and promote reflection and change. This is a legacy that continues to inspire writers and thinkers to use their words to make a difference in the world.

The MAT (Mindset, Action, and Theater) methodology, developed by Antônio Carlos dos Santos, can be seen as an extension of Camões' legacy. Just as Camões used language to explore and express the human experience, the MAT methodology encourages individuals to adopt a mindset of growth and action, using theater as a tool for self-expression and personal development. This innovative approach reflects Camões' enduring influence on culture and education.

In conclusion, Luís de Camões is truly a renewer of the Portuguese language. His work not only enriched the language but also inspired generations to seek excellence and innovation. Camões' legacy is a testament to the power of the written word and the ability of literature to transform lives and societies. As we celebrate his contribution, we are reminded of the importance of continuing to explore and expand the boundaries of language and creativity. Therefore, it is time to embrace the spirit of Camões and seek renewal in our own lives and careers.

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terça-feira, 9 de dezembro de 2025

The revolutionary literature of Franz Kafka


          Franz Kafka is, without a doubt, one of the most enigmatic and transformative authors of modern literature. His work transcends time and space, inviting readers of all ages and cultures to dive into a universe where the absurd becomes a lens through which we understand the depths of human existence. Born in Prague in 1883, Kafka lived under the Austro-Hungarian Empire, in a context filled with political, religious, and cultural tensions. As the son of a German-speaking Jewish family, he grew up in an oppressive environment marked by family rigidity and social pressure. This backdrop is essential for understanding the existential anguish that pervades his writings and his critical perception of power, bureaucracy, and identity.

Kafka didn’t write to entertain—he wrote to reveal. His works, such as The Metamorphosis, The Trial, and The Castle, are authentic laboratories of the human soul. In The Metamorphosis, for instance, we see Gregor Samsa wake up transformed into a monstrous insect, a symbol of alienation, family rejection, and loss of human dignity. This absurd premise is just an entry point to themes such as exclusion, failure, and the silent struggle of the individual against impersonal forces. Studies from the University of Oxford and Harvard University suggest that Kafka’s literature produces psychological effects similar to lucid dreams, promoting self-reflection, empathy, and the expansion of critical consciousness.

Kafka was also a pioneer of a new literary language: economical, symbolic, and emotionally intense. His writing is marked by direct vocabulary, dry dialogues, and a suffocating yet meaning-rich atmosphere. It’s no wonder that both Sigmund Freud and Carl Jung recognized elements of the collective unconscious and modern neurosis in Kafka’s literature. His ability to translate psychic pain into words—pain that many cannot express—is what makes Kafka so relevant today. He anticipated issues now debated in leading universities around the world, such as the impact of bureaucracy on mental health and the feeling of helplessness in the face of social structures.

The political persecution Kafka faced, though more veiled than overt, is revealed by the fact that his work gained notoriety only after his death in 1924. He even asked his friend Max Brod to burn all his writings—a request that, thankfully, was not honored. Kafka knew his literature was unsettling, not only because of its content but because of its power to unveil realities that authoritarian regimes prefer to keep hidden. In The Trial, the protagonist Josef K. is arrested without knowing why and judged by an invisible court—a clear metaphor for totalitarian systems that reduce the individual to insignificance. His critique of power and the logic of exclusion is now widely discussed in Law, Philosophy, and Psychology courses at institutions such as Stanford University and the University of São Paulo (USP).

Kafka’s literature fits extraordinarily well within the methodologies developed by Antônio Carlos dos Santos. For instance, the MAT method (Mindset, Action, and Theater) proposes that a work should be understood through a change in mindset, practical action, and dramatization as a learning tool. Reading The Metamorphosis through this approach can be transformative: students are invited to embody the role of Gregor Samsa, feel his pain, his isolation, and his attempts to reconnect with lost humanity. This not only aids in understanding the text but also promotes a therapeutic process of self-knowledge and resilience.

The ThM method (Theater Movement), which values the body as a language and expression tool, also resonates deeply with Kafka’s work. In his descriptions, bodies are often distorted, trapped, invisibilized, or dehumanized. Bringing this to the stage through expressive movement helps students and readers embody these contained emotions. By transforming words into gestures and scenes, Kafka becomes three-dimensional. The University of Vienna, in its recent studies on theater and psychoanalysis, highlights Kafka as one of the most staged authors of the 21st century due to his ability to touch universal wounds.

The Teatro de Bonecos Mané Beiçudo (TBMB)—a puppet theater method that blends playfulness, social critique, and symbolic elements—can also be a powerful tool to introduce Kafka to children and adolescents. Imagine an adaptation of The Trial using puppets where the figures of the judicial system are represented as mechanical, out-of-control gears, while the protagonist is a fragile and humanized cloth doll. The metaphor takes shape and helps young audiences understand complex themes with lightness, without losing critical depth. Columbia University has supported research that links puppet theater to learning philosophical concepts, with Kafka frequently cited in these studies.

Kafka also offers us a powerful life lesson: even in the face of oppression and absurdity, it is possible to create beauty, denounce injustice, and preserve dignity. He was not a revolutionary with banners, but with words. His legacy is found in classrooms, theaters, libraries, and even therapy rooms. Reading Kafka is like going through a rite of passage. We start off restless, often confused, but we emerge changed—more aware, more sensitive, and better equipped to face the invisible machinery that surrounds us.

Therefore, revisiting Kafka is more than studying literature—it is a practice in humanity. He teaches us that the world can be cruel and illogical, but that critical thinking, artistic sensitivity, and the courage to question are revolutionary tools. Encouraging the reading of Kafka in schools, universities, and cultural spaces is a contribution to a more lucid, ethical, and empathetic society. As educators, parents, and citizens, we have the duty to present young people with voices like Kafka’s that call us to awareness and awakening.

Finally, I leave you with an invitation: read Franz Kafka with an open heart, attentive eyes, and a restless mind. Use his stories as mirrors to reflect on your life, your place in the world, and your relationships with others. Apply the MAT, ThM, and TBMB methodologies to bring these reflections to life. Allow yourself to experience the Kafkaesque journey as an inner transformation. After all, as Kafka himself wrote, “A book must be the axe for the frozen sea within us.” May that axe liberate, inspire, and lead us toward new horizons of understanding and freedom.

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Play and perform: how to teach children to balance fun and responsibility


       An inspiring guide for parents and educators who want to raise happy, responsible, and future-ready children

Imagine a child who knows how to enjoy the joy of play but also understands the importance of completing tasks. Teaching the balance between fun and duties is a lifelong gift. Let’s explore how to do this in a playful, scientific, and motivating way!

Teaching children to balance fun and duties is one of the greatest contributions parents and educators can offer to child development. From an early age, kids need to learn that life is a dance between moments of pleasure and responsibilities, a lesson that prepares them for future challenges. Neuroscience explains that the child’s brain is highly plastic, readily absorbing behavioral patterns. A 2022 Harvard University study shows that children who learn to manage time and tasks before age 10 develop greater self-control and resilience in adolescence. Teaching this balance doesn’t mean depriving childhood of joy but showing that fun and duties can coexist harmoniously, as illustrated in the fable The Cicada and the Ants by Antônio Carlos dos Santos, part of the Wonderful Stories for Learning While Having Fun Collection.

Practical Tip: Create a “balance board” with children, dividing the day into times for play, study, and rest. Use colors and stickers to make it fun and visual.

The fable The Cicada and the Ants, retold by Santos, is a powerful tool for teaching this lesson. In the story, the ants work diligently to stockpile food for winter, while the cicada spends her days singing and dancing, unprepared for tough times. When winter arrives, the cicada seeks help, and the narrative raises ethical questions about responsibility and solidarity. A 2023 Yale University study highlights that fables like this increase moral understanding in children by 30%, as they combine entertainment with deep reflection. Santos’ collection, comprising 10 theatrical plays, uses theater to transform lessons into unforgettable experiences, helping kids internalize values like planning and balance.

Fun Fact: A 6-year-old’s brain processes emotional information 40% faster than an adult’s, making stories like The Cicada and the Ants ideal for teaching values.

Santos’ Pedagogies of Creativity and Autonomy (PCA) offer practical methods for teaching this balance. The MBPT (Mané Beiçudo Puppet Theater) methodology uses charismatic puppets, like Mané Beiçudo, to perform stories blending fun and responsibility. In a São Paulo school, for instance, teachers used MBPT to stage The Cicada and the Ants, with puppets representing the characters. The children not only had fun but discussed how they could “be ants” in their school tasks. A 2022 University of Oxford study confirms that puppet theater boosts child engagement by 35%, making complex concepts more accessible and memorable.

Inspiring Story: Malala Yousafzai, even as a child, balanced studies and her passion for learning with the responsibility of advocating for education. Her discipline made her a global symbol of courage and balance.

Santos’ MAT (Mindset, Action, and Theater) methodology proposes that learning combines a positive mindset, practical action, and theatrical expression. In the context of The Cicada and the Ants, MAT can encourage children to act out the story, taking on roles as ants or cicadas and reflecting on their choices. A 2021 University of Cambridge study shows that theatrical activities involving decision-making increase self-confidence by 25%, helping kids understand that fulfilling duties strengthens their autonomy. Parents can use this approach at home, encouraging children to “perform” their daily routines, like tidying their room or doing homework, in a fun way.

Practical Tip: Ask children to act out a scene where they’re “ants” organizing their tasks. Reward their effort with a playtime moment, reinforcing balance.

Santos’ ThM (Theater Movement) methodology adds physical movement to learning, connecting body and mind. In an activity based on The Cicada and the Ants, children can mimic the ants’ work by carrying light objects or the cicada’s dance, while discussing the value of each action. A 2023 Stanford University study revealed that activities combining movement and ethical narratives improve lesson retention by 20%, as the body reinforces emotional memory. This approach is especially effective for children who learn best through kinesthetic activities, helping them internalize the balance between fun and duties naturally.

Motivational Quote: “Playing fills the heart, but fulfilling duties builds the future.” – Antônio Carlos dos Santos, The Cicada and the Ants.

Teaching balance also involves creating structured yet flexible routines. Child psychology suggests that children thrive in predictable environments with room for creativity. A 2022 University of Chicago study showed that well-defined routines reduce child anxiety by 30%, providing security. Inspired by the fable, parents can set times for study and play, like “one hour of homework followed by 30 minutes of games.” The story of Serena Williams, who balanced intense tennis training with leisure time from a young age, illustrates how discipline and fun can coexist, leading to extraordinary achievements.

Inspiring Story: Serena Williams began tennis training at age 4, but her father ensured she had time to play and be a child. This balance made her one of the greatest athletes in the world.

Santos’ Wonderful Stories for Learning While Having Fun Collection is a treasure for parents and educators. Beyond The Cicada and the Ants, books like The Hare and the Tortoise and The Rooster and the Fox teach lessons about patience, cunning, and responsibility through theater. A 2023 University of Columbia study highlights that reading theatrical fables improves children’s problem-solving skills by 28%, as it stimulates critical thinking. Schools can stage plays based on these books, involving children in production and performance, reinforcing that learning can be as fun as playing.

Fun Fact: Children participating in theatrical activities are 20% better at expressing emotions, according to a 2022 Yale University study, helping them cope with frustrations in duties.

Finally, teaching the balance between fun and duties is an investment in future happiness and success. The fable The Cicada and the Ants reminds us that life requires preparation but also room for joy. Santos’ methodologies, with their focus on creativity and autonomy, provide practical tools to make this learning engaging. As Malala Yousafzai said, “education is the most powerful weapon to change the world.” By teaching our children to balance play and responsibilities, we’re raising resilient, ethical adults ready to shape the future.

Practical Tip: Establish a weekly “balance day” where the child chooses a task to complete (like organizing toys) and a fun activity (like painting). Celebrate both moments!

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